June 30, 2019
June 23, 2019
Will we commit to following Jesus as our King, commit to giving our life in service of Him and our neighbour, for His glory?
June 23, 2019
Will we commit to following Jesus as our King, commit to giving our life in service of Him and our neighbour, for His glory?
June 23, 2019
Will we commit to following Jesus as our King, commit to giving our life in service of Him and our neighbour, for His glory?
April 19, 2019
It is finished. We can entrust ourselves to Jesus, relying on His death to pay our debt, knowing that the promised king has accomplished His saving works.
June 24, 2018
Our mission is to bear witness to the crucified Lord Jesus and bear whatever hardship follows.
December 11, 2016
Back in Acts 9, Ananias (not the high priest in 24:1) baulked at going to lay hands on Paul immediately after his Damascus Road conversion. Yet Ananias was told, "Go! This man is my chosen instrument to proclaim my name to the Gentiles and their kings and to the people of Israel. I will show him how much he must suffer for my name." (Acts 9:15-16). This final unit in the book of Acts shows Paul proclaiming Christ to the Romans and their 'kings', beginning at Jerusalem and moving ultimately to Rome.
December 11, 2016
Back in Acts 9, Ananias (not the high priest in 24:1) baulked at going to lay hands on Paul immediately after his Damascus Road conversion. Yet Ananias was told, "Go! This man is my chosen instrument to proclaim my name to the Gentiles and their kings and to the people of Israel. I will show him how much he must suffer for my name." (Acts 9:15-16). This final unit in the book of Acts shows Paul proclaiming Christ to the Romans and their 'kings', beginning at Jerusalem and moving ultimately to Rome.
March 20, 2016
By riding into Jerusalem on a donkey Jesus publicly reveals himself as the Messiah and shows he is both sovereign and gentle. So do we crown him King in our hearts or reject him?
September 7, 2014
1 and 2 Samuel recounts Israel's transition from a tribal social structure to a monarchy in the 11th Century BC. In the light of social and national fragility, God's permanence and dependence remains steadfast.